The intentions of our will must be examined, because our love resides in our will. Our will is a vessel for our love. From its residence in our will, our whole love imparts its feelings of delight to the perceptions and thoughts in our understanding. Our perceptions and thoughts do nothing on their own; they serve our will. They are in harmony with our will and agree with and support everything that has to do with our love.
Our will, then, is the home in which we live. Our understanding is just the front hall through which we go in and out. This is why I said above that we must examine the intentions of our will. When these are examined and have been laid aside, we are lifted from our earthly will—where the evils we inherited and the evils we have actually committed are lodged—to our spiritual will. Through that higher will, the Lord reforms and regenerates our earthly will, and also works through it to reform and regenerate the sensory and voluntary faculties of our body, until the process has encompassed the whole of us.
People who do not examine themselves are like people with a sickness that closes off their capillaries and therefore corrupts their blood, causing their limbs to go to sleep and atrophy, and resulting in severe chronic diseases because their humors, and therefore the blood that arises from them, are viscous, sticky, irritating, and acidic. People who do examine themselves, however, including the intentions of their will, are like people who are healed from these diseases and regain the vitality they felt when they were young.
People who examine themselves in the right way are like ships from Ophir completely filled with gold, silver, and precious stones; before they examined themselves, though, they were like barges loaded down with unclean freight, carting away the filth and excrement from city streets. . .
from Regeneration, Pages 35, 36