The Lord Did Not Take Away Our Sins by His Suffering on the Cross, but He Did Carry Them (Continued)

We can see from the details of the narrative of his suffering that he, as the greatest prophet, represented the state of the church in its relationship to the Word. For example, he was betrayed by Judas; he was seized and condemned by the chief priests and elders; they struck him with their fists; they struck his head with a stick; they put a crown of thorns on him; they divided his garments and cast lots on his tunic; they crucified him; they gave him vinegar to drink; they pierced his side; he was entombed; and on the third day he rose again [Matthew 26:14–16, 47–68; 27:1–61; 28:1–10; Mark 14:43–65; 15:15–37; 16:1–8; Luke 22:47–71; 23:26–56; 24:1–35; John 18:1–14; 19:1–30; 20:1–18].

His being betrayed by Judas meant that this was being done by the Jewish people, who at that time were custodians of the Word, since Judas represented them. His being seized and condemned by the chief priests and elders meant that this was being done by the whole church. Their whipping him, spitting in his face, striking him with their fists, and striking his head with a stick meant that they were doing this kind of thing to the Word in regard to its divine truths, all of which are about the Lord. Their putting a crown of thorns on him meant that they falsified and contaminated these truths. Their dividing his garments and casting lots on his tunic meant that they destroyed the connectedness of all the truths of the Word—though not its spiritual meaning, which is symbolized by the tunic. Their crucifying him meant that they destroyed and profaned the whole Word. Their giving him vinegar to drink meant offering nothing but things that were distorted and false, which is why he did not drink it and then said, “It is finished.” Their piercing his side meant that they completely stifled everything true in the Word and everything good in it. His entombment meant his putting off any residual human nature from his mother. His rising again on the third day meant his glorification. Much the same is meant by the passages in the prophets and David where these events were foretold.

That is why, after he had been whipped and led out wearing the crown of thorns and the purple robe the soldiers had put on him, he said, “Here is the one [the human]” (John 19:1–5). This was said because “a human being” means a church, since “the Son of Humanity” means what is true in the church, therefore the Word. We can see from all this that his “carrying iniquities” means that he represented and offered an image of the sins that were being committed against the divine truths of the Word. And we will see in the following pages [Sections 19–29] that the Lord endured and suffered these torments as the Son of Humanity and not as the Son of God. “The Son of Humanity” means the Lord as the Word.

from The Lord, Section 16

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