The reason angels can accept so much wisdom is that their deeper levels are open, and wisdom, like any perfection, increases as one moves toward the deeper levels and as they are opened.
In every angel there are three levels of life corresponding to the three heavens (see Sections 29–40). People whose first level has been opened are in the first or most remote heaven. People whose second level has been opened are in the second or intermediate heaven. People whose third level has been opened are in the third or inmost heaven. The wisdom of angels in heaven is according to these levels; so the wisdom of angels of the third heaven vastly transcends the wisdom of angels of the intermediate heaven, and their wisdom in turn transcends that of angels of the farthest heaven (see above, Sections 209–210, and on the nature of the levels, see Section 38).
The reason for these differences is that the elements of the higher levels are detailed, and those of the lower are general, the general ones being inclusive of the details. The ratio of details to generalizations is on the order of thousands or ten thousands to one, so this is the ratio between the wisdom of angels of a higher heaven and that of angels of a lower heaven.
However, the wisdom of these latter angels similarly transcends our wisdom, for we are engrossed in our bodies and their sensory operations, and these physical sensory faculties are on the lowest level of all. This fact enables us to see the nature of the wisdom of people who base their thinking on sensory information—that is, the ones we call sense-oriented people. Specifically, they have no access to wisdom, only to information.c It is different, though, for people whose thoughts are raised above sensory matters, and even more for people whose deeper levels have been opened all the way into heaven’s light.
from Heaven and Hell, Section 267
Sections 29-40: See 7/1/17-7/6/17