In the Word, “justice” and “judgment” mean divine love and divine wisdom, “justice” meaning divine love and “judgment” meaning divine wisdom; so in the Word justice and judgment are ascribed to God. For example, we read in David, “Justice and judgment are the foundation of your throne” (Psalms 79:15 [89:14]); and again, “Jehovah will bring out his justice like light and his judgment like noonday” (Psalms 37:6); in Hosea, “I will betroth myself to you forever in justice and judgment” (Hosea 2:19); in Jeremiah, “I will raise up a just branch for David who will rule as king and make judgment and justice in the land” (Jeremiah 23:5); in Isaiah, “He will sit on the throne of David and over his kingdom, to make it secure in judgment and in justice” (Isaiah 9:6 [9:7]); and again, “Let Jehovah be extolled, because he has filled the earth with judgment and justice” (Isaiah 33:5); in David, “When I shall have learned the judgments of your justice . . . seven times a day I will praise you over the judgments of your justice” (Psalms 119:7, 164). “Life” and “light” in John mean the same: “In him was life, and the life was the light of humanity” (John 1:4). “Life” here means the Lord’s divine love, and “light” his divine wisdom. “Life” and “spirit” mean the same in John as well: “Jesus said, ‘The words that I speak to you are spirit and life’” (John 6:63).
Even though love and wisdom seem to be two separate things in us, essentially they are distinguishably one. This is because the quality of our love determines the quality of our wisdom and the quality of our wisdom the quality of our love. Any wisdom that is not united to our love seems like wisdom, but it is not; and any love that is not united to our wisdom seems like wisdom’s love even though it is not. Each gets its essence and its life from the other in mutual fashion.
The reason the wisdom and love within us seem to be two separate things is that our ability to understand can be raised into heaven’s light, while our ability to love cannot, except to the extent that we act according to our understanding. So any trace of apparent wisdom that is not united to our love for wisdom relapses into the love with which it is united. This may not be a love for wisdom, and may even be a love for insanity. We are perfectly capable of knowing, from our wisdom, that we ought to do one thing or another, and then of not doing it because we have no love for it. However, to the extent that we do the bidding of our wisdom, from love, we are images of God.
from Divine Love and Wisdom, Sections 38-39
Section 38: First published 4/15/2016
Section 38: First published 4/19/2016