On this matter of correspondences, I have also been told that not only the palaces and the homes but all the little things within and outside them correspond to the deeper qualities that they receive from the Lord. In general terms, their houses correspond to the good that occupies them and the items within their houses to the various things that constitute that good. The items that are outside the homes refer to true things that derive from the good, and also to experiences of perception and recognition. Since these correspond to the good and true things they receive from the Lord, they correspond to their love and therefore to their wisdom and intelligence, because love is a matter of what is good, wisdom of what is both good and true, and intelligence of truth that stems from the good. This, they tell me, is the sort of thing angels perceive when they look at their houses; and this is why these sights delight and move their minds more than their eyes.
So I could see why the Lord calls himself the temple that is in Jerusalem (John 2:19, 21). I could also see why the New Jerusalem appeared as a city of pure gold, with gates of pearl and foundations of precious gems (Revelation 21): it is because a temple offers an image of the Lord’s divine human; the New Jerusalem refers to the church that was going to be founded; and the twelve gates are the truths that lead to what is good, and the foundations are the truths on which it is based.
The angels who constitute the Lord’s heavenly kingdom live for the most part in loftier places that look like mountains above the ground. The angels who constitute the Lord’s spiritual kingdom live in less lofty places that look like hills, while the angels who live in the lowest regions of heaven live in places that look like rocky cliffs. These things also stem from correspondences, since the deeper things correspond to higher ones and the more outward to lower ones. This is why mountains in the Word mean heavenly love, hills mean spiritual love, and rocks mean faith.
There are angels who do not live in communities but apart, home by home. They live in the center of heaven because they are the best angels.
The houses angels live in are not constructed as houses in our world are, but are given them by the Lord gratis, to each individual according to his or her acceptance of what is good and true. They also change slightly in response to the changes of state of their deeper natures (see above, Sections 154–160). Whatever angels possess, they attribute to the Lord, and anything they need is given to them.
from Heaven and Hell, Sections 186-190
Sections 154-160 from Heaven and Hell: Published 4/27/2017-4/29/2017