Some [in the central groups] were convinced that faith should be separate from goodwill. They were told to say the name “Jesus.” They could not, although they could all say “Christ” and also “God the Father.” [The participants] were amazed at this and wanted to know why. The reason, they discovered, was that those people had prayed to God the Father for the sake of the Son, but had not prayed to Jesus as their Savior, and “Jesus” means Savior. Then they were told to think about the Lord’s human nature and say “divine-human.” No Protestant clergy person who was there could do it, but some Protestant lay people could. At that point they gave the discussion some structure.
1. The following passages from the Gospels were read out loud to [the Protestant clergy]:
“The Father has given all things into the hand of the Son” (John 3:35).
The Father has given the Son power over all flesh (John 17:2).
“All things have been handed to me by the Father” (Matthew 11:27).
“All power in heaven and on earth has been given to me” (Matthew 28:18).
They were told, “On the basis of these passages, hold it in your mind that Christ in both his divine nature and his human nature is the God of heaven and earth. Then say ‘divine-human.’” They still could not say it. They reported that on the basis of those passages they were able to hold some thoughts in their minds about it, but they could not hold any acknowledgment, so they were unable to say it.
2. Then Luke 1 verses 32, 34, and 35 were read to them, showing that the Lord’s human manifestation was the Son of Jehovah God. It was pointed out that in those passages he is called “the Son of the Highest” and everywhere else he is called “the Son of God,” and also “the only begotten One.” The participants asked [the Protestant clergy] to hold this in their thoughts and also to consider that an only begotten Son of God born in the world could not possibly be anything other than God, just as the Father is God, and then say “divine-human.” “We can’t,” they said. “Our spiritual thinking, which goes on very deep inside us, does not allow incompatible ideas access to the thought processes located near speech.” They said they were realizing that they could not now divide their thinking the way they had been able to in the physical world.
3. Then the Lord’s words to Philip were read to them:
“Philip said, ‘Lord, show us the Father.’ And the Lord said, ‘Those who see me see the Father. Do you not believe that I am in the Father and the Father is in me?’” (John 14:8–11).
Other passages that say that the Father and the Son are one were also read, such as John 10:30. [The Protestant clergy] were told to hold this in their thinking and say “divine-human.” Since that thought was not rooted in any acknowledgment that even in his human manifestation the Lord is God, they contorted and twisted their lips to the point of exasperation and tried to force their mouth to enunciate the words, but they did not have the power; because all who are in the spiritual world find that the words they speak match the ideas that arise from the things they have acknowledged. If those ideas do not exist, the words are impossible, because speech is ideas turned into words.
from True Christianity, Volume 1, Section 111