We are all born with a tendency toward evils. As is recognized in the church, from our mother’s womb we are nothing but evil. Now, the reason this is recognized is that the church councils and leaders have passed down to us the notion that Adam’s sin has been passed on to all his descendants; in this view, this is the sole reason why Adam and everyone since has been condemned; and this damnation clings to us all from the day we are born. Many teachings of the church are based on these assertions. For example, [we are told that] the Lord instituted the washing of regeneration that is called baptism so that this sin would be removed. This sin was also the reason for the Lord’s Coming. Faith in his merit is the means by which this sin is removed. The churches have many other teachings as well that are based on this notion. . . .

My friend, the evil we inherit comes in fact from no other source than our own parents. What we inherit, though, is not evil that we ourselves actually commit but an inclination toward evil. . . . We may have a greater or a lesser tendency to a specific evil. Therefore after death no one is judged on the basis of his or her inherited evil; we are judged only on the basis of our actual evils, the evils we ourselves have committed. This is clear from the following commandment of the Lord: “Parents will not be put to death for their children; children will not be put to death for their parents. Each will die for her or his own sins” (Deuteronomy 24:16). I have become certain of this from my experience in the spiritual world of little children who had died. They have an inclination toward evils and will them, but they do not do them, because they are brought up under the Lord’s supervision and are saved.

The only thing that breaks the inclination and tendency toward evil that is passed on by parents to their offspring and descendants is the new birth from the Lord that is called regeneration. In the absence of rebirth, this inclination not only remains uninterrupted but even grows from one generation to the next and becomes a stronger tendency toward evil until it encompasses evils of every kind. . . .

From what has gone before, it is evident that no evil can be laid aside except by the Lord, working in those who believe in him and who love their neighbor. The Lord, goodwill, and faith form a unity in the same way our life, our will, and our understanding form a unity; if we separate them, each one crumbles like a pearl that is crushed to powder. How can we become part of that unity? We cannot unless we lay aside at least some of our evils through repentance. I say that we lay aside our evils, because the Lord does not lay them aside by himself without our cooperation.

There is a saying that no one can fulfill the law, especially since someone who breaks one of the Ten Commandments breaks them all [James 2:10–11; Matthew 5:19]. But this formulaic saying does not mean what it seems to. The proper way to understand it is that people who purposely or deliberately behave in a way that is contrary to one commandment in effect behave contrary to the rest, because doing something [against one commandment] purposely and deliberately is the same as completely denying that that behavior is sinful and rejecting any argument to the contrary. And people who thus deny and reject the very idea of sin do not care whether any given act is labeled a sin or not.

This is the type of resolve developed by people who do not want to hear anything about repentance. People who, through repentance, have laid aside some evils that are sins, though, develop a resolve to believe in the Lord and to love their neighbor. They are held by the Lord in a resolution to abstain from many other things as well. Therefore if it happens that because they did not realize what was going on or because they were overwhelmed by desire, they commit a sin, it is not held against them. It was not something they had planned to do, and they do not support what they did.

I may reinforce this point as follows. In the spiritual world I have come across many people who had shared a similar lifestyle when they were in the physical world. They all dressed in fashionable clothing, enjoyed fine dining, took profit from their business, went to the theater, told jokes about lovers as if they themselves were lustful, and many other things of the kind. Yet for some of these people the angels labeled their behaviors as evil and sinful, whereas for others the angels did not. The angels declared the former guilty and the latter innocent. Upon being asked why this was, since the people had done the same things, the angels replied that they had evaluated all the people on the basis of their plans, intentions, and purposes and distinguished them accordingly. Those whose intent excused them, the angels excused, and those whose intent condemned them, the angels condemned, since all who are in heaven have good intent, and all who are in hell have evil intent.

These points may be illustrated with comparisons. The sins that we retain when we do not practice repentance are like various diseases we suffer that are fatal unless we are given medicine that takes away what is causing harm. Such sins are especially like gangrene, which spreads (if not caught in time) and inevitably leads to death. They are like boils and abscesses that have not been lanced and opened—the accumulation of pus will press into surrounding tissues, then into nearby internal organs, and finally into the heart, causing death. . . .

As experienced gardeners know, a trunk that comes from bad seed or a bad root sends its noxious sap into the branch of a good tree that has been grafted onto it, and the bad sap that creeps up that branch is then turned into good sap and produces useful fruit. Something similar occurs in us when evil is laid aside through the process of repentance; through repentance we are grafted onto the Lord like a branch onto a vine and we bear good fruit (John 15:4, 5, 6)

from Regeneration, Pages 25-28


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