REPENTANCE: DOING GOOD AS RELIGIOUS PRACTICE

In the Protestant Christian world, active repentance, which is examining ourselves, recognizing and admitting to our sins, praying to the Lord, and starting a new life, is extremely difficult to practice, for a number of reasons that will be covered later. Therefore here is an easier kind of repentance: When we are considering doing something evil and are forming an intention to do it, we say to ourselves, “I am thinking about this and I am intending to do it, but because it is a sin, I am not going to do it.” This counteracts the enticement that hell is injecting into us and keeps it from making further inroads.

It is amazing but true that it is easy for any of us to rebuke someone else who is intending to do something evil and say, “Don’t do that—that’s a sin!” And yet it is difficult for us to say the same thing to ourselves. The reason is that saying it to ourselves requires a movement of the will, but saying it to someone else requires only a low level of thought based on things we have heard.

There was an investigation in the spiritual world to see which people were capable of doing this second type of repentance. It was discovered that there are as few of such people as there are doves in a vast desert. Some people indicated that they were indeed capable of this second type of repentance, but that they were incapable of examining themselves and confessing their sins before God. Nevertheless, all people who do good actions as a religious practice avoid actual evils. It is extremely rare, though, that people reflect on the inner realms that belong to their will. They suppose that because they are involved in good actions they are not involved in evil actions, and even that their goodness covers up their evil.

But, my friend, to abstain from evils is the first step in gaining goodwill. The Word teaches this. The Ten Commandments teach it. Baptism teaches it. The Holy Supper teaches it. Reason, too, teaches it. How could any of us escape from our evils or drive them away without ever taking a look at ourselves? How can our goodness become truly good without being inwardly purified?

I know that all devout people and also all people of sound reason who read this will nod and see it as genuine truth; yet even so, only a few are going to do what it says.

Nevertheless, all people who do what is good as a religious practice—not only Christians but also non-Christians—are accepted and adopted by the Lord after they die. The Lord says, “‘I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you took me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’ And he said, ‘As much as you did this to one of the least of my people, you did it to me. Come, you who are blessed, and possess as your inheritance the kingdom prepared for you from the foundation of the world’” (Matthew 25:34–36, 40). . . .

It is important to realize that people who do what is good only because they possess a natural goodness and not because of their religion are not accepted [by the Lord] after they die. This is because the only goodness that was in their goodwill was earthly and not also spiritual; and spiritual goodness is what forges a partnership between the Lord and us, not earthly goodness without spiritual goodness. Earthly goodness is of the flesh alone, and is inherited at our birth from our parents. Spiritual goodness is goodness of the spirit and is born anew with the help of the Lord.

People who, as a religious practice, do good actions that have to do with goodwill and, as part of that same practice, do not do evil things, but who have not yet accepted the teaching of the new church about the Lord, can be compared to trees that bear good fruit, but only a few pieces of it. Such people are also like trees that bear pieces of fruit that are fine but small; the trees are nevertheless kept and taken care of in gardens. They can also be compared to olive trees and fig trees that grow wild in the forest, and to fragrant herbs and balsam bushes that grow wild on hills. They are like little buildings that are houses of God in which devout worship occurs. They are the sheep on the right [Matthew 25:33], and are examples of the ram that was attacked by a goat in Daniel 8:2–14. In heaven their clothes are red. After they have been initiated into the good actions and attitudes taught by the new church, however, their clothes become purple and (if they also accept the truths of the new church) more and more beautifully radiant.

from Regeneration, Pages 36-38

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