The reason why a battle develops at this point [in the process of regeneration] is that our inner self has been reformed through truths. These truths allow us to see what evil and falsity are; but we still have evil and falsity in our outer or earthly self. At first, therefore, a disagreement arises between our new will, which is above, and our old will, which is below. Because these two wills are in disagreement, what they delight in is incompatible as well.

As we know, the flesh is against the spirit and the spirit against the flesh; the flesh and its lusts have to be brought under control before the spirit can become active and we can be a new person [Romans 7:22–23; Galatians 5:16–17, 24–25; Ephesians 4:22–24; 1 Peter 2:11].

After this disagreement of wills occurs, a battle develops, which is what is known as a crisis of the spirit. This inner conflict, this battle, is not between good and evil [directly], but between truths that defend what is good and falsities that defend what is evil. Goodness cannot do its own fighting; it fights through truths. Evil, too, cannot do its own fighting; it fights through falsities. Likewise, the will is unable to do its own fighting; it fights through its understanding, where its truths are kept.

That battle is something we feel inside ourselves and nowhere else; we experience it as an attack of conscience. In reality, though, it is the Lord and the Devil (meaning hell) that are fighting inside us. They fight for control over us, or to see whose we will be. The Devil, or hell, attacks us and summons the evils that are inside us. The Lord protects us and summons the good things that are inside us.

Although this battle takes place in the spiritual world, it is also a battle inside ourselves between the truths that defend what is good and the falsities that defend what is evil within us. Therefore we have to join the fight as if we were acting completely on our own. We have free choice to act either on the Lord’s behalf or on the Devil’s behalf. We are on the Lord’s side if we stay with the truths that defend what is good. We are on the Devil’s side if we stay with the falsities that defend what is evil.

It follows from this that whichever self wins, whether it is our inner self or our outer self, it will control the other. It is entirely the same as two enemy monarchs who fight over which of them is going to rule the other’s country; the one who wins gains control of the other’s territory, and all who live there have to obey their new ruler.

In this case, if our inner self wins it rules and gains control of all the evils in our outer self; our regeneration then continues. If on the other hand our outer self wins, it rules and drives away all the good qualities in our inner self; our regeneration then ceases.

There is some recognition today that crises of the spirit exist, but hardly anyone knows what causes them, what they are like, or what good they do. What causes them and what they are like was just covered above; so was the good they do. That is, when our inner self wins, it gains control of our outer self. Once this is under control, our lusts are uprooted. Desires for goodness and truth are planted in their place, arranged in such a way that the good and true things we will and think about we also practice and speak about from the heart. In addition, through victory over our outer self we become spiritual and the Lord brings us into association with the angels of heaven, all of whom are spiritual. . . .

The feeling of contrition that is claimed to precede the faith of today is not a crisis of the spirit. I have asked many about it, and they said that it is a word and nothing more, unless it is perhaps some fearful thought on the part of ordinary people when they contemplate the fires of hell.

Once the conflict is over, we are present in heaven in our inner self and present in the world through our outer self. Therefore crises of the spirit accomplish a joining of heaven and the world within us. Then the Lord within us rules our world from our heaven, following the divine design.

The opposite happens if we remain earthly. Then we greatly desire to rule heaven from our world. All who have a love for power that comes from loving themselves are like this. If we are examined inwardly, it is discovered that we do not believe in any god, but only in ourselves. After death, we believe that we are a god who has greater power than others. This is the kind of insanity that exists in hell. It falls to such a depth that some there say they are God the Father, some say they are God the Son, and others say they are God the Holy Spirit. Some Jews there say they are the Messiah. This makes it clear what we are like after death if our earthly self is not regenerated. It shows what we would imagine ourselves to be if a new church were not established, in which things that are genuinely true are taught. This is the topic of the following words of the Lord: “At the close of the age,” meaning the end of the church of today, “there will be a great affliction such as has never existed since the world began until now and will never exist again. In fact, unless those days were cut short no flesh would be saved” (Matthew 24:3, 21, 22).

While he was in the world, the Lord glorified his human manifestation, that is, made it divine, through battles and inner conflict. In a similar way within us individually, the Lord fights for us while we are undergoing inner conflict and conquers the hellish spirits who are assaulting us. Afterward he “glorifies” us, that is, makes us spiritual.

After his universal redemption, the Lord restructured all things in heaven and in hell in accordance with the divine design. He does much the same thing in us after crises of the spirit—that is, he restructures all the things in us that relate to heaven and the world in accordance with the divine design.

After his redemption, the Lord established a new church. Likewise, he establishes the principles of the church in us and turns us into an individual church.

After redemption, the Lord granted peace to those who believed in him. He said, “I leave my peace with you; I give my peace to you. I do not give to you the way the world gives” (John 14:27). In much the same way, after we have undergone a crisis of the spirit he allows us to feel peace, that is, gladness of mind and consolation.

From all this it is clear that the Lord is the Redeemer to eternity.

If our inner self alone were regenerated and not our outer self at the same time, we could be compared to a bird flying in the air that can find no place to rest on dry ground but only in a swamp, where it is attacked by snakes and frogs, and it flies away and dies. . . .

We could also be compared to a house without a foundation, or a column without a footing to support it. This is what we would be like if our inner self alone were reformed but not our outer self at the same time. We would have no outlet through which to do what is good.

from Regeneration, Pages 66-70

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