In contrast, the life pleasures of people who have lived in heavenly love in the world change into the kinds of corresponding things that exist in the heavens, things that come into being from heaven’s sun and from its light. The things which that light renders visible have hidden within them divine realities. What comes to view from this source moves the deeper reaches of angels’ minds and the outer levels of their bodies as well; and since a divine light (which is divine truth emanating from the Lord) is flowing into their minds, which have been opened by heavenly love, it presents in outward form things that answer to the pleasures of their love. In the chapter that dealt with representations and appearances in heaven (Sections 170–176) and the chapter on the wisdom of heaven’s angels (Sections 265–275), I have explained that the things presented to angels’ sight in the heavens answer to their own deeper natures or to elements of their faith and love, and therefore to their intelligence [and] wisdom.
Since I have begun supporting this general proposition by examples drawn from my experience, to shed light on what has been said so far on the basis of the causes of things, I should also like to bring in at this point something about the heavenly pleasures into which the natural pleasures turn for people who live in heavenly love in the world.
People who have loved divine truths and the Word from a deep affection, or from an affection for the truth itself, live in the light, in uplands that look like mountains, and are constantly bathed in the light of heaven there. They know nothing of the kind of darkness we have at night in the world, and they live in a springtime climate as well. Their scenery offers them views like fields ripe for harvest and vineyards. Everything in their houses gleams as though it were made of precious stones. Looking through their windows is like looking through pure crystal.
These are their visual pleasures; but they are actually deeper pleasures because of their correspondence with divine heavenly qualities, since the truths from the Word that they have loved correspond to the harvest fields, vineyards, precious stones, windows, and crystals.
People who have applied the teachings of the church from the Word directly to their lives are in the inmost heaven and more than anyone else are absorbed in the pleasures of wisdom. They see divine realities in particular objects. They actually do see the objects, but the corresponding divine realities flow directly into their minds and fill them with a sense of blessedness that affects all their sensory functions. As a result, everything they see seems to laugh and play and live (on this, see above, Section 270).
If people have loved learning and have developed their rational ability accordingly and thereby gained intelligence, and if they have acknowledged the Divine Being at the same time, their delight in knowledge and pleasure in reasoning changes in the other life into a spiritual pleasure that is the delight of firsthand knowledge of what is good and true. They live in gardens where you can see flower beds and lawns beautifully marked off, surrounded by rows of trees with arcades and promenades.
The trees and flowers change from day to day. Looking at all this brings pleasure to their minds generally, and the specific changes make it constantly new. Further, since all this corresponds to divine qualities, and since these people are drawn to their knowledge of correspondences, they are constantly being filled with new insights and thereby having their spiritual rational faculty perfected. They enjoy these pleasures because gardens, flower beds, lawns, and trees correspond to information, insights, and the intelligence that ensues.
from Heaven and Hell, Section 489
Sections 170-176: 12/12/2016-12/15/2016
Sections 265-275: 10/18/2017-10/24/2017
Section 270: 10/22/2017