1. People who live lives based on falsity with evil intent and people who live lives based on falsity without evil intent; and also the nature of false beliefs that accompany evil intent and of false beliefs that do not.

There are many kinds of falsity—as many as there are kinds of evil—and there are many sources of things that are evil and of the falsities that they engender. Falsity that comes from evil, or evil-based falsity, is one thing; evil that comes from falsity, or falsity-based evil, which leads in turn to further or secondary falsity, is another. From just one false idea, especially if it is taken as a first principle, further false ideas flow in an unbroken series. There are falsities that are the result of cravings arising from our love for ourselves and for the world, and there are falsities that are the result of misleading sensory impressions. There are falsities that arise from what our religion has taught us and there are falsities that arise from our ignorance. There is falsity that contains some good and there is falsity that contains no good. There are also things that have been falsified. Everything evil has something false accompanying it. The falsity accompanying the cravings that arise from love for ourselves is truly evil; it is the worst kind of falsity.

Evil is heavy and falls into hell of its own accord, but this is not true of falsity unless it comes from evil. Good turns into evil and truth into falsity as they fall from heaven into hell because this is like coming into a dense and polluted atmosphere. The hells are surrounded by evil-based falsities, which look like storm clouds and unclean waters. The things that are said by the people who are in the hells are falsities that come from evil. Left to their own devices, people intent on evil cannot think anything but falsity. More on evil that comes from falsity and falsity that comes from evil.

Every falsity is something we can convince ourselves of, and when we have done so it seems to us to be the truth. We should therefore make sure something is true before convincing ourselves of it. We should be particularly careful not to convince ourselves of falsity in matters of religion because this leads to false convictions that remain with us after death. How damaging false convictions are.

What is good cannot flow into truth as long as we are intent on evil. To the extent that we devote our lives to what is evil and the falsity that goes with it, to that extent what is good and what is true are moved away from us. The Lord takes the greatest care to prevent truth from being joined to what is evil and prevent the falsity that comes from evil from being joined to what is good. If these pairs are mixed, the result is profanation. Truths put an end to falsities and falsities put an end to truths. Truths cannot be accepted on any deep level as long as skepticism reigns.

from New Jerusalem, Section 21

Advertisements

What the World of Spirits Is

The world of spirits is neither heaven nor hell but a place or state between the two. It is where we first arrive after death, being in due time either raised into heaven or cast into hell from it, depending on our life in this world. The world of spirits is a place halfway between heaven and hell, and it is also our own halfway state after death.

There is a vast number of people in the world of spirits, because that is where everyone is first gathered, where everyone is examined and prepared. There is no fixed limit to our stay there. Some people barely enter it and are promptly either taken up into heaven or cast down into hell. Some stay there for a few weeks, some for a number of years, though not more than thirty. The variations in length of stay occur because of the correspondence or lack of correspondence between our deeper and our more outward natures.

In the following pages I will be explaining just how we are led from one state into another and prepared.

After we die, just as soon as we arrive in the world of spirits, we are carefully sorted out by the Lord. Evil people are immediately connected with the hellish community their ruling love had affiliated them with in the world, and good people are immediately connected with the heavenly community their love and thoughtfulness and faith had affiliated them with in the world.

Even though we are sorted out in this way, we are still together in that world and can talk to anyone when we want to, to friends and acquaintances from our physical life, especially husbands and wives, and also brothers and sisters. I have seen a father talking with his six sons and recognizing them. I have seen many other people with their relatives and friends. However, since they were of different character because of their life in the world, they parted company after a little while.

However, people who are coming into heaven from the world of spirits and people who are coming into hell do not see each other any more. They do not even recognize each other unless they are of like character because of a likeness in love. The reason they see each other in the world of spirits but not in heaven or hell is that while they are in the world of spirits they are brought into states like the ones they were in during their physical lives, one after another. After a while, though, they settle into a constant state that accords with their ruling love. In this state, mutual recognition comes only from similarity of love, for likeness unites and difference separates.

In these pages, where it says “spirits” it means people in the world of spirits, while “angels” mean people in heaven.

from Afterlife, Pages 3-4