The Maternal and Paternal Human

The Lord successively put off the human taken from the mother, and put on the Human from the Divine in Himself, which is the Divine Human and the Son of God–That the Lord had a Divine and a human,–the Divine from Jehovah the Father, and a human from the virgin Mary,–is known. Thence it is that He was God and Man; and thus He had a Divine essence and a human nature,–the Divine nature from the Father and the human nature from the mother; and thence He was equal to the Father as to the Divine, and less than the Father as to the human: also (as the doctrine of faith which is called the Athanasian Creed teaches), that He did not transmute this human nature from the mother into the Divine essence, nor commix it with it; for the human nature cannot be transmuted into the Divine essence, nor can it be commixed with it.

And yet from the same creed is our doctrine, that the Divine took on the Human, that is, united itself to it, as the soul unites itself to its body, until they were not two, but one Person. From this it follows, that He put off the human from the mother, which in itself was like the human of another man and thus material, and put on the Human from the Father, which in itself was like his Divine, and thus substantial; from which the Human also was made Divine. Thence it is that the Lord in the Word of the Prophets, even as to the Human is called “Jehovah” and “God;” and in the Word of Evangelists “the Lord,” “God,’ “The Messiah” or Christ, and “the Son of God,” in whom men are to believe, and by whom they are to be save.

from The Human Made Divine, Pages 139-140

The Culmination in the Cross (Continued)

From these Passages it may be seen that the Divine of the Lord (which is called “the Father,” and here “Jehovah” and “God”), and the Divine Human which is called “the Son,” and here “Redeemer and Saviour,” also “Former” (that is, Reformer and Regenerator), are not two, but one: and not only is it said, “Jehovah God and the Holy One of Israel, the Redeemer and Saviour,” but it is also said, “Jehovah the Redeemer and Saviour;” yea, it is said also, “I am Jehovah, and besides me there is no Saviour.” From which it is clearly manifest that the Divine and the Human in the Lord are one Person, and that the Human is also Divine; for the Redeemer and Saviour of the world is no other than the Lord as to the Divine Human, which is called “the Son:” for redemption and salvation constitute the proper attribute of his Human, which is called merit and justice; for his Human endureth temptations and the passion of the cross, and thus by the Human He redeemed and saved.

Now because, after the union of the Human with the Divine in Himself, which was like that of the soul and the body in man, there were no longer two, but one person, according to the doctrine of the Christian world: therefore the Lord as to both, is “Jehovah” and “God:” wherefore it is sometimes said, “Jehovah” and “the Holy One of Israel, the Redeemer and Saviour” and sometimes “ehovah the Redeemer and Saviour” as may be seen from the passges quoted. It is there said,

“The Saviour Christ” (Luke 2:10, 11; John 4:42)

“God, and the God of Israel, the Saviour and Redeemer” (Luke 1:47; Isaiah 45:15; 54:5; Psalm 128:35)

“Jehovah and the Holy One of Israel, the Saviour and Redeemer” (Isaiah 41:14; 43:3, 11, 14, 15; 48:17; 44:7; 54:5)

“Jehovah, the Saviour, Redeemer and Reformer” (Isaiah 44:6; 47:4; 49:26; 54:8; 63:16; Jeremiah 1:34; Psalm 19:14; 130:7, 8; 2 Samuel 22:2, 3)

“Jehovah God, the Redeemer and Saviour, and besides me there is no other” (Isaiah 43:11; 44:6; 45:14, 15, 21, 22; Hosea 13:4)

from The Human Made Divine, Pages 137-139

No One Can Do Anything Genuinely Good on His or Her Own (Continued)

You can see from what it says in Sections 27, 28, and 38 of Teachings on Sacred Scripture that what is first, what is intermediate, and what is last make a single entity like a purpose, a means, and a result; and because they do make a single entity, the purpose itself is called the primary purpose, the means is an intermediate purpose, and the result is the final purpose. So you must see that for us, if we have spiritual goodness, our moral goodness is spiritual on the intermediate level, and our civic goodness is spiritual on the lowest level.

That is why, as already noted, if we have spiritual goodness we are moral and civic individuals as well; but if we do not have spiritual goodness we are neither moral nor civic but only seem to be. We seem to be to ourselves and to others as well.

The reason we can still think and therefore talk rationally, like spiritual people, even when we ourselves are not spiritual is that our understanding can be raised into heaven’s light, which is truth, and can see things on that basis. However, our will cannot in the same way be lifted into heaven’s warmth, which is love, and act on that basis.

That is why truth and love are not united in us unless we are spiritual. It is also why we possess the power of speech. This actually is what differentiates us from animals. It is because our understanding can be raised into heaven when our will has not yet been raised that we can be reformed and can become spiritual. We are not reformed and do not become spiritual, though, until our will has been raised.

Because at first our understanding has more of this ability than our will does, we are able to think and therefore talk rationally like spiritual people no matter what our nature, even if we are evil. However, the reason we are not rational is that our understanding does not lead our will. Rather, our will leads our understanding, as noted in Section 115 of Teachings on Sacred Scripture. All understanding does is teach us and show us the way; and as long as our will is not one with our understanding in heaven, we are not spiritual and therefore are not rational. You see, when we are left to our will or love, then we toss out our rational thinking about God, heaven, and eternal life and instead pick up whatever agrees with our will or love and call this “rational.” But this will be given further attention in the works on angelic wisdom.

from Life/Faith, Sections 14, 15

The Four Quarters in Heaven (Continued)

We can see from this what the Lord’s presence is like in the heavens: it is everywhere, with every individual in the good and true qualities that emanate from the Lord. So he is in angels in what is actually his own (as noted in Section 12).

Their sense of the Lord’s presence is in their deeper reaches. It is from these that their eyes see, so he seems to be outside them because there is a continuum. This enables us to see how we should understand the Lord’s being in them and their being in the Lord, according to the Lord’s words,

Abide in me, and I in you (John 15:4), and Those who eat my flesh and drink my blood abide in me and I in them. (John 6:56)

“The Lord’s flesh” means what is divine and good, and his “blood” means what is divine and true.

from Heaven and Hell, Section 147

Heaven Is Divided into Two Kingdoms

SINCE there are infinite varieties in heaven—since no community and in fact no individual is just like any other—heaven is therefore divided overall, more specifically, and in detail. Overall, it is divided into two kingdoms, more specifically into three heavens, and in detail into countless communities. We will now discuss the details. They are called “kingdoms” because heaven is called “the kingdom of God.”

There are angels who accept the divine nature that emanates from the Lord on a deeper level and angels who accept it less deeply. The ones who accept it more deeply are called heavenly angels, and the ones who accept it less deeply are called spiritual angels. Heaven is therefore divided into two kingdoms, one called the heavenly kingdom and the other called the spiritual kingdom.

from Heaven and Hell, Section 20, 21

Notes: Sections 20 and 21 were published April 22, 2016.

Religion Is All about How We Live, and the Religious Way to Live Is to Do Good (Continued)

Even so, there are many people in Christian churches who teach that it is faith alone that saves, and living a good life or doing what is good has nothing to do with it. They even go so far as to teach that living an evil life or doing what is evil does not damn those who have been justified by faith alone, because they are in God and in grace. Strange as it may seem, though, despite the fact that this is what they teach, they still have an acknowledgment (which comes from that widespread perception bestowed by heaven) that people are saved if they live a good life and damned if they live an evil life. We can see this acknowledgment in the prayer that is read to people who are taking the Holy Supper in churches in Britain and in Germany, Sweden, and Denmark. It is common knowledge that there are people in these countries who teach faith alone. The prayer that is read in Britain to people taking the sacrament of the Supper is the following.

The way and means to be received as worthy partakers of that Holy Table [the Holy Supper] is, first, to examine your lives and conversations [dealings with others] by the rule of God’s commandments, and wherever you shall perceive yourselves to have offended either by will, word, or deed, there to bewail your own sinfulness, and to confess yourselves to Almighty God, with full purpose of amendment of life; and if you shall perceive your offences to be such as are not only against God, but also against your neighbors, then you shall reconcile yourselves to them, being ready to make restitution and satisfaction according to the utmost of your power, for all injuries and wrongs done by you to any other, and being likewise ready to forgive others that have offended you, as you would have forgiveness of your offences from God’s hand; for otherwise the receiving of the Holy Communion does nothing else but increase your damnation. Therefore if any of you be a blasphemer of God, or a hinderer or slanderer of his Word, or an adulterer, or be in malice or envy or in any other grievous crime, repent of your sins, or else do not come to the Holy Table; lest after the taking of that Holy Sacrament the Devil enter into you, as he entered into Judas, and fill you full of all iniquities, and bring you to destruction of both body and soul.

from Life/Faith, Sections 4-5

There Is a Correspondence of Everything in Heaven with Everything in the Human Being (Continued)

Now, without some grasp of what correspondence is, nothing can be known in clear light about the spiritual world or about its inflow into the natural world, nothing at all about what the spiritual is relative to the natural, nothing in clear light about the human spirit that is called “the soul” and how it affects the body inwardly, nothing about our state after death. Because of all this, I need to define it and explain what it is like. This will also pave the way for matters that are to follow.

irst, I need to state what correspondence is. The whole natural world is responsive to the spiritual world—the natural world not just in general, but in detail. So whatever arises in the natural world out of the spiritual one is called “something that corresponds.” It needs to be realized that the natural world arises from and is sustained in being by the spiritual world, exactly the way an effect relates to its efficient cause.

By “the natural world,” I mean all that extended reality that is under our sun and that receives its light and warmth from it. All the things that are sustained in being from that source belong to that world. The spiritual world, in contrast, is heaven, and to that world belong all the things that are in the heavens.

from Heaven and Hell, Sections 88, 89

My Brother’s Last Days

On January 12, 2017, I got a message from Korea that my oldest brother died. I was in the plane on the 13th and arrived at the funeral home at Jeonpuk University hospital in Jeonju on the 14th.

On the 15th of January, they brought my brother’s body for cremation. I saw the casket go into a cubical oven and they shut door. We could see the process on the screen. Two hours later, they informed us that cremation was done. They bought his bones out in a pail before they ground them into powdery. My nephew (my brother’s son) selected an urn from among many and they brought the urn with my brother’s ashes.

My nephew’s car carried the ashes and all the family members and relatives and guests rode the bus following the car to the family mountain where my great grandfather, grandfather and my parents are buried. The funeral workers already prepared the burial ground for my brother. My nephew placed the urn into a hole which was prepared and each person covered the urn with a fistful soil.
All the learning I have gotten through Swedenborg has made me very peaceful and calm through the process of sending off my brother to the spiritual world. I was reassured that I should continue sharing what Swedenborg left us with this blog, Secrets of Heaven.

During last 12 days I have rested from my blogging, Secrets of Heaven, and I will continue tomorrow.

Chungsoo

The Hells: A Different Set Than Those Already Mentioned (Continued)

There are also various other ways of punishing the evil severely in the next world, and they incur these penalties when they return to their vile obsessions. The punishment inflicts shame, terror, and revulsion for their evil on them, until eventually they abstain.

The penalties come in different forms. In general they entail being humiliated, ripped in pieces, placed under shrouds, and so on.

Some people are tenaciously vindictive and consider themselves more important than anyone else, judging all others worthless compared to themselves. Their punishment is to be humiliated, and this is what it is like: Their bodies and faces are disfigured, so that there is hardly anything human-looking left of them. Their faces end up looking like big rounds of flatbread; their arms, like rags. With these stretched out, they spin around, high in the air, always rising toward heaven, and someone shouts out a description of their character for all to hear. Eventually they are struck to the depths with shame. So they are driven to beg humbly for mercy, and the words are dictated to them. Afterward they are taken to a pool of muck near the foul Jerusalem and are rolled and dipped in it until they look as though they have turned into mud. They go through this process several times, until they lose all desire for vengeance and superiority.

In the pool of muck are malicious women from the area of the bladder.

from Secrets of Heaven, Volume 2, Sections 955, 956

3. As a result, every nation in the whole world that possesses religion and sound reason acknowledges that God exists and that there is one God

From the divine inflow into human souls, discussed just above, it follows that in everyone there is an inner voice saying that God exists and that there is one God. Nevertheless there are people who deny God, people who worship nature as God, people who worship many gods, and people who worship idols as gods.

The reason for this is that they have let worldly and bodily perspectives block off the inner reaches of their reason or intellect and obliterate their first childhood idea of God; they have rejected religion from their heart and have put it behind them.

from True Christianity, Volume 1, Page 10