There are atmospheres, liquids, and solids in the spiritual world just as there are in the physical world, but they are spiritual, while ours are physical (Continued)

As for the atmospheres that we refer to as “ethers”and “airs,”there are similar forms in each world, the spiritual and the physical, the difference being that in the spiritual world they are spiritual, while in the physical world they are physical. They are spiritual because they come from a sun that is the first emanation of the Lord’s divine love and wisdom and accept into themselves the divine fire from him that is love and the divine light from him that is wisdom, bringing each down to the heavens where angels live. They bring about the presence of that sun in everything there, from the largest things to the smallest.

The spiritual atmospheres are distinct substances or elemental forms that arise from the sun. Since they accept the sun individually, the sun’s fire becomes a warmth that is ultimately adapted to the love of angels in heaven and spirits under heaven by being separated into a corresponding number of substances, enfolded in them, and tempered by being enfolded. The same holds true for the sun’s light.

In this respect, our physical atmospheres are like the spiritual ones. They too are distinct substances and elemental forms, arising from the physical world’s sun. They too accept the sun individually and conceal its fire within themselves, temper it, and bring it down as warmth to earth where we are; and the same holds true for light.

from Divine Love and Wisdom, Section 174


Doing Good as Religious Practice (Continued)

People who, as a religious practice, do good actions that have to do with goodwill and, as part of that same practice, do not do evil things, but who have not yet accepted the teaching of the new church about the Lord, can be compared to trees that bear good fruit, but only a few pieces of it. Such people are also like trees that bear pieces of fruit that are fine but small; the trees are nevertheless kept and taken care of in gardens. They can also be compared to olive trees and fig trees that grow wild in the forest, and to fragrant herbs and balsam bushes that grow wild on hills.

They are like little buildings that are houses of God in which devout worship occurs. They are the sheep on the right [Matthew 25:33], and are examples of the ram that was attacked by a goat in Daniel 8:2–14. In heaven their clothes are red. After they have been initiated into the good actions and attitudes taught by the new church, however, their clothes become purple and (if they also accept the truths of the new church) more and more beautifully radiant.

from Regeneration, Page 38

Repentance Begins When We Look for Sin in Ourselves (Continued)

Nevertheless, there are some people who are incapable of examining themselves: for example, children and young men and women before they reach the age at which they can reflect upon themselves; simple people who lack the ability to reflect; all who have no fear of God; some who have a mental or physical illness; and also people who, entrenched in the teaching that justification comes solely through the faith that assigns us Christ’s merit, have convinced themselves that if they practiced self-examination and repentance something of their own selves might intrude that would ruin their faith and divert or redirect their salvation from its sole focus.

For the types of people just listed, an oral confession is of benefit, although it is not the same as practicing repentance.

People who know what sin is and especially those who know a lot about it from the Word and who teach about it, but who do not examine themselves and therefore see no sin within themselves, can be compared to people who scrape and save money, only to put it away in boxes and containers and make no other use of it than looking at it and counting it. They are like people who collect pieces of gold and silver jewelry and keep them in a safe in a storage room for no other purpose than to own them. . . .

from Regeneration, Pages 30, 31

We Must Lay Our Evils Aside Through Repentance (Continued)

The only thing that breaks the inclination and tendency toward evil that is passed on by parents to their offspring and descendants is the new birth from the Lord that is called regeneration. In the absence of rebirth, this inclination not only remains uninterrupted but even grows from one generation to the next and becomes a stronger tendency toward evil until it encompasses evils of every kind…

From what has gone before, it is evident that no evil can be laid aside except by the Lord, working in those who believe in him and who love their neighbor. The Lord, goodwill, and faith form a unity; if we separate them, each one crumbles like a pearl that is crushed to power. How can we become part of that unity? We cannot unless we lay aside at least some of our evils through repentance. I say that we lay aside our evils, because the Lord does not lay them aside by himself without our cooperation.

There is a saying that no one can fulfill the law, especially since someone who breaks one of the Ten Commandments breaks them all (James 2:10-11; Matthew 5:19). But this formulaic saying does not mean what it seems to. The proper way to understand it is that people who purposely or deliberately behave in a way that is contrary to one commandment in effect behave contrary to the rest, because doing something (against one commandment) purposely and deliberately is the same as completely denying that that behavior is sinful and rejecting any argument to the contrary. And people who thus deny and reject the very idea of sin do not care whether any given act is labeled a sin or not.

This is the type of resolve developed by people who do not want to hear anything about repentance. People who, through repentance, have laid aside some evil that are sins, though, develop a resolve to believe in the Lord and to love their neighbor. They are held by the Lord in a resolution to abstain from many other things as well. Therefore if it happens that because they did not realize what was going on or because they were overwhelmed by desire, they commit a sin, it is not held against them. It was not something they had planned to do, and they do not support what they did.

from Regeneration, Pages 26, 27