The Sun in Heaven (Continued)

Since the Lord is the sun of heaven, and since everything that comes from him looks toward him, the Lord is the common center, the basis of all direction and orientation. So too everything beneath is in his presence and under his control, everything in the heavens and everything on earth.

This enables us to see in clearer light the things that have been presented in the earlier chapters about the Lord, namely that he is the God of heaven (Sections 2–6), that his divine nature makes heaven (Sections 7–12), that the divine nature of the Lord in heaven is love for him and thoughtfulness toward our neighbor (Sections 13–19), that there is a correspondence of everything in our world with heaven, and through heaven with the Lord (Sections 87–115), and that the sun of our world and its moon are correspondent entities (Section 105).

from Heaven and Hell, Sections 124-125


Previously Cited: 11/20/2016

Sections 2-6: Published 6/1/2017-6/3/2017

Sections 7-12: Published 5/29/2017-5/31/2017

Sections 13-19: Published 11/10/2017-11/13/2017

Sections 87-102: Published 6/4/2017-6/12/2017 and also 5/18/2019-5/26/2019

Sections 103-115: Published 6/17/2017-6/26/2017

Section 105-106: Published 6/18/2017


There Is a Correspondence of Everything in Heaven with Everything in the Human Being

People today do not know what “correspondence” is. There are many reasons for this ignorance, the primary one being that we have moved away from heaven because of our love for ourselves and for the world. You see, people who love themselves and the world above all focus on nothing but earthly matters because these provide gratification to their more outward senses and pleasure to their moods.

They do not attend to spiritual matters because these offer gratification to their deeper senses and pleasure to their minds. So they set such matters aside, saying that they are too lofty to think about.

The early people behaved differently. For them, knowledge about correspondences was the pearl of all knowledge. By means of it, they gained intelligence and wisdom, and by means of it those who were of the church had a communication with heaven. Knowledge about correspondences is in fact angelic knowledge.

The earliest ones, who were heavenly people, did their thinking from correspondence like angels, so they could even talk with angels. Further, the Lord was quire often visible to them, and taught them. Nowadays, though, this knowledge has been so completely lost that people do not know what correspondence is.

So whatever arises in the natural world out of the spiritual one is called “something that corresponds.” It needs to be realized that the natural world arises from and is sustained in being by the spiritual world, exactly the way an effect relates to its efficient cause.

from Heaven and Hell, Sections 87-89


Previously cited 6/4/2017-6/5/2017

There Is a Spiritual Meaning in the Word, Which Has Been Unknown until Now

 1. What the Spiritual Meaning Is (Continued):

Then too, we cannot know what the difference between these qualities is unless we know about correspondence, since these three qualities are absolutely distinguishable from each other, like a goal, the means to it, and its result; or like the first, the intermediate, and the last. However, they coalesce by means of their correspondence, since what is earthly corresponds to what is spiritual and also to what is heavenly.

You may see what correspondence is, though, in Heaven and Hell, under the headings “The Correspondence of Everything in Heaven with Everything in the Human Being” (Sections 87– 102) and “The Correspondence of Heaven with Everything Earthly” (Sections 103– 115). There will be more to see in the examples from the Word cited below [Sections 9– 17, 29, 35, 40: 2– 49, 79].

Since the Word is inwardly spiritual and heavenly, it was composed using nothing but correspondences; and when something is written by means of nothing but correspondences, its outermost written sense takes on the kind of style we find in the prophets and in the Gospels, a style that has divine wisdom and everything angelic hidden within it even though it seems to be commonplace.

from Sacred-Scripture–White Horse, Sections 7-8


Section 87-102 from Heaven and Hell: Published 6/4/2017-6/12/2017

Sections 103-115 from Heaven and Hell: Published 6/17/2017-6/26/2017

After Death, the Pleasures of Everyone’s Life Are Turned into Things That Correspond

I explained in the last chapter that our dominant affection or predominant love stays with us forever. Now, though, I need to explain that the pleasures of that affection or love change into things that correspond. “Changing into things that correspond” means changing into spiritual things that answer to the natural ones. We may gather that they change into spiritual things from the fact that as long as we are in our earthly bodies we are in the natural world; but once we leave that body behind, we arrive in the spiritual world and put on a spiritual body. (On angels having perfect human forms and being people after death, and on the bodies they wear being spiritual, see above, Sections 73–77 and 453–460; and for a description of the correspondence of spiritual things with natural ones, see Sections 87–115.)

All our pleasures stem from our dominant love, for the only things that feel pleasant to us are the ones that we love; so the most pleasant of all is what we love above all. Whether you say “our dominant love” or “what we love above all,” it amounts to the same thing.

There are different pleasures—as many, generally speaking, as there are different dominant loves, which means as many as there are of us, and of spirits and angels, since no one’s dominant love is entirely like that of anyone else. This is why no one’s face is exactly like that of anyone else, since the face is the image of the mind, and in the spiritual world is an image of the dominant love. The pleasures of any specific individual are infinitely varied as well, with no pleasure ever entirely like any other. This applies both to the pleasures that come in sequence and to the ones that occur simultaneously. No two are ever alike. However, the specific pleasures of any given individual go back to that single love which is that individual’s dominant love. In fact, they constitute it and therefore become one with it. In much the same way, all pleasures overall go back to one love that is universally dominant—in heaven, a love for the Lord, and in hell, a love for oneself.

from Heaven and Hell, Sections 485-486


Sections 73-77: Published 3/9/2018-3/10/2018

Sections 453-460: Published 5/16/2017-5/21/2017

Sections 87-102: Published 6/4/2017-6/12/2017

Sections 103-115: Published 6/17/2017-6/26/2017

What Angels Do in Heaven (Continued)

The people in heaven who are involved in church affairs are the ones who loved the Word in the world and looked for truths in it with lively interest, not for the sake of eminence or profit but for the service of their own life and the lives of others. In proportion to their love and eagerness for service, they are enlightened there and are in the light of wisdom, attaining it because of the Word in the heavens, which is not natural the way it is in the world, but spiritual (see Section 259 above). They have the gift of preaching; and in keeping with the divine design, the ones who are more highly placed there are the ones who surpass others in the wisdom they derive from their enlightenment.

The people who are involved in civic affairs are the ones who loved their country and its welfare more than their own, who behaved honestly and fairly out of a love for what is honest and fair. To the extent that they sought out laws of justice because of the urging of this love and thereby became discerning they enjoy the ability to fill governing offices in heaven. They perform these duties in the place or on the level appropriate to their discernment, which in turn is equivalent to their love of service in the common good.

Further, there are so many offices and departments in heaven, so many tasks, that there are simply too many to list. There are relatively few in the world. No matter how many people are involved, they are all caught up in a love of their work and tasks out of a love of service—no one out of selfishness or a love of profit. In fact, there is no love of profit for the sake of livelihood, since all the necessities of life are given them gratis. They are housed gratis, clothed gratis, and fed gratis. We can see from this that people who have loved themselves and the world more than service have no place in heaven. In fact, our love or affection invariably stays with us after our life in the world. It is not uprooted to eternity (see above, Section 363).

Everyone in heaven is engaged in his or her work according to its correspondence, and the correspondence is not with the work itself but with the use of each particular task (see above, Section 112); and everything has a correspondence (Section 106). When we are engaged in an activity or a task in heaven that does answer to its use, then we are in a state of life very much like the one we were in in this world. This is because what is spiritual and what is natural act as one by means of their correspondence, but with the difference that [after death] we enjoy a deeper delight because we are engaged in a spiritual life. This is a deeper life, and therefore more open to heavenly blessedness.

from Heaven and Hell, Sections 393, 394


Section 259: Published 6/14/2018

Section 363: Published 7/22/2018

section 112: Published 6/24/2017

Section 106: Published 6/18/2017


For human beings, there is a constant correspondence between the stages a person goes through physically and the stages a person goes through spiritually, or developments in the body and developments in the spirit. The reason is that at the level of our souls we are born spiritual, but we are clothed with earthly material that constitutes our physical body. When our physical body is laid aside, our soul, which has its own spiritual body, enters a world in which all things are spiritual. There we associate with other spiritual beings like ourselves.

Our spiritual body has to be formed within our physical body. The spiritual body is made out of truth and goodness that flow into us from the Lord through the spiritual world. We find a home within ourselves for that goodness and truth in things that parallel them in the physical world, which are called civic and moral forms of goodness and truth. This makes clear, then, the nature of the process that forms our spiritual body.

Since there is a constant correspondence within human beings between the stages we go through physically and the stages we go through spiritually, it follows that we go through something analogous to being conceived, carried in the womb, born, and brought up.

This explains why the statements in the Word that relate to physical birth symbolize aspects of our spiritual birth that have to do with goodness and truth. In fact, every earthly reference in the literal sense of the Word embodies, contains, and symbolizes something spiritual.

The earthly references to birth in the Word inwardly refer to our spiritual birth, as anyone can see from the following passages:

We have conceived; we have gone into labor. We appeared to give birth, yet we have not accomplished salvation. (Isaiah 26:18)

You are having birth pangs, O earth, in the presence of the Lord. (Psalms 114:7)

Will the earth give birth in a single day? Will I break [waters] but not cause delivery? Will I cause delivery and then close [the womb]? (Isaiah 66:7–9)

Pains like those of a woman in labor will come upon Ephraim. He is an unwise son, because he does not remain long in the womb for children. (Hosea 13:12, 13)

from Regeneration, Pages 53, 54