Angels have discernment and volition, and they have faces and bodies. Further, there are deeper levels of discernment and volition and deeper contents of their faces and bodies. The deeper levels of their discernment and volition are activities of their deeper feeling and thought. The deeper contents of their faces are their brains, and the contents of their bodies are their viscera, headed by heart and lungs. In a word, angels have everything we on earth have. This is what makes them human. An outward form apart from these inner elements would not make them human; only an outward form with its inner elements and even constituted by them would do so. Otherwise they would be only images of people with no life in them because there was no form of life within.
It is recognized that volition and discernment control the body completely. The mouth says what discernment thinks and the body does what volition intends. We can see from this that the body is a form responsive to discernment and volition. Further, since we attribute form to discernment and volition, we can say that the body’s form is responsive to the form of discernment and volition. This is not the place, however, to describe the nature of either form. There are countless components in each, and those countless components act in unison in each because they are responsive to each other. This is why the mind (or volition and discernment) controls the body completely, just as though it were controlling itself.
It follows from this that the deeper levels of the mind act in unison with the deeper levels of the body, and that the outer levels of the mind act in unison with the outer levels of the body. I need to discuss the deeper levels of the mind later, when we deal first with levels of life, and then in the same vein with the deeper levels of the body [Sections 236–241 and 277–281].
Given the fact that the deeper levels of the mind act in unison with the deeper levels of the body, it follows that when the deeper levels of the mind turn toward the Lord as the sun, the deeper levels of the body do the same. Further, since the outer levels of both body and mind depend on their inner levels, they behave in the same way. The outer does what it does at the prompting of the inner, since a collective body derives its whole nature from its specific components. We can see from this that because an angel is turning face and body toward the Lord as the sun, the inner levels of that angel’s mind and body have been turned in that direction as well.
It is the same with us. If we constantly keep the Lord before our eyes (which happens if we are engaged in love and wisdom), then it is not only our eyes and face that turn to him, it is our whole mind and our whole heart. That is, it is everything in our intention and mind and everything in our body at the same time.
from Divine Love and Wisdom, Sections 135-137