Earthly-minded people, though, are still not convinced by all this that the Word is divine truth itself, containing both divine wisdom and divine life. They evaluate it by its style, where they do not see wisdom or life.
However, the style of the Word is the divine style itself, and no other style, however sublime and excellent it may appear to be, can be compared with it; that would be like comparing darkness to light.
It is characteristic of the Word’s style that there is something holy in every statement, even in every word, even at times in the letters themselves; so the Word unites us to the Lord and opens heaven.
There are two things that emanate from the Lord, divine love and divine wisdom, or (which amounts to the same thing) divine goodness and divine truth, since any divine goodness comes from his divine love, and any divine truth comes from his divine wisdom. In its essence, the Word is both, and since, as already stated, it unites us with the Lord and opens heaven, the Word fills us with good desires that come from love and truths that lead to wisdom, provided we read it with the help of the Lord and not just on our own. It fills our will with good desires that come from love and fills our understanding with truths that lead to wisdom. As a result, we gain life by means of the Word.
To free people from any doubt that this is the nature of the Word, the Lord has revealed to me an inner meaning of the Word, a meaning that is essentially spiritual and that dwells within the outer meaning, which is earthly, the way a soul dwells within a body. This meaning is the spirit that gives life to the letter; therefore this meaning can bear witness to the divinity and holiness of the Word and be convincing even to earthly-minded people— if they are willing to be convinced.
from Sacred Scripture–White Horse, Sections 3-4