The Lord created the universe and everything in it by means of that sun that is the first emanation of divine love and wisdom (Continued)

Creation itself cannot be described intelligibly unless you banish space and time from your thoughts; but it can be understood if you banish them. If you can, or to the extent that you can, banish them and keep your mind on an image that is devoid of space and time. If you do, you will notice that there is no difference between the largest expanse and the smallest, and you will inevitably have the same image of the creation of the universe and of the creation of any particular feature of the universe. You will see that the diversity in created things arises from the fact that there are infinite things in the Divine-Human One and therefore unlimited things in that sun that is the first emanation from him, and those unlimited things emerge in the created universe as their reflections, so to speak. This is why there cannot be one thing identical to another anywhere. This is the cause of that variety of all things that meet our eyes in the context of space in this physical world, and in the appearance of space in the spiritual world. The variety is characteristic of both aggregates and details.

I presented the following points in part 1: Infinite things are distinguishably one in the Divine-Human One (Sections 17–22); everything in the universe was created by divine love and wisdom (Sections 52–53 [52–54]); everything in the created universe is a vessel for the divine love and wisdom of the Divine-Human One (Section 54–60 [55–60]); Divinity is not in space (Sections 7–10); Divinity fills all space nonspatially (Sections 69–72); and Divinity is the same in the largest and smallest things (Sections 77–82).

We cannot say that the creation of the universe and everything in it happened from one place to another or from one moment in time to another, that is, gradually and sequentially. We must say that it happened from eternity and from infinity, and not from an eternity of time, since there is no such thing, but from a nontemporal eternity that is the same as Divinity, and not from an infinity of space, since there is no such thing, but from a nonspatial infinity that is also the same as Divinity.

I know that all this transcends any mental images that arise in physical light, but they do not transcend mental images that arise in spiritual light. There is no trace of space and time in these latter images. Actually, this does not completely transcend images that arise in physical light, since everyone would agree on the basis of reason that there is no such thing as an infinity of space. The same holds for eternity, which is an infinity of time. If you say “to eternity,” this can be understood in temporal terms; but if you say “from eternity,” that is incomprehensible unless you banish time.

from Divine Love and Wisdom, Sections 155-156


Sections 17-22: Published 4/15/2018-4/16/2018

Sections 52-54: Published 5/22/2018

Sections 55-60: Published 5/23/2018-5/24/2018

Sections 7-10: Published 4/10/2018-4/11/2018

Sections 69-72: Published 5/28/2018-5/29/2018

Sections 77-82: Published 6/1/2018-6/2/2018


Divinity is not in Space (Continued)

It stands to reason, then, that with merely earthly concepts we cannot grasp the fact that Divinity is everywhere and still not in space, and that angels and spirits understand this quite clearly. This means that we too could understand if we would only let a little spiritual light into our thinking. The reason we can understand is that it is not our bodies that think but our spirits; so it is not our physical side but our spiritual side.

The reason so many people do not grasp this is that they love what is earthly and are therefore reluctant to lift their thinking above it into spiritual light. People who are reluctant can think only spatially, even about God; and thinking spatially about God is thinking about the extended size of nature.

This premise is necessary because without a knowledge and some sense that Divinity is not in space, we cannot understand anything about the divine life that is love and wisdom, which are our present topic. This means there can be little if any understanding of divine providence, omnipresence, omniscience, omnipotence, infinity, and eternity, which are to be dealt with in sequence.

I have stated that in the spiritual world, just as in this physical world, we can see space and therefore distances as well, but that they are appearances, dependent on spiritual likenesses of love and wisdom, or of what is good and true. This is why even though the Lord is with angels everywhere in heaven, he still appears high overhead, looking like a sun. Further, since it is the acceptance of love and wisdom that causes likeness to him, if angels have a closer resemblance because of their acceptance, their heavens appear to be closer to the Lord than those of the angels whose resemblance is more remote. This is also why the heavens (there are three of them) are marked off from each other, as are the communities of each heaven. It is also why the hells underneath them are farther away in proportion to their rejection of love and wisdom.

It is the same for us. The Lord is present in us and with us throughout the whole world; and the reason for this is simply that the Lord is not in space.

from Divine Love and Wisdom, Sections 8-10