The Image of God and The Likeness of God

The Lord has created and formed within us two vessels and dwellings for himself called volition and discernment. Volition is for his divine love and discernment for his divine wisdom. I have already discussed the divine love and wisdom of God the Creator, who is the Lord from eternity, and I have discussed the creation of the universe. Now I need to say something about our own creation. We read that we were created in the image of God and according to his likeness (Genesis 1:26). In this passage “the image of God” means divine wisdom and “the likeness of God” means divine love, since wisdom is nothing more than the image of love. Love actually presents itself to view and to recognition in wisdom, and since that is where we see and recognize it, wisdom is its image. Then too, love is the reality of life and wisdom is its consequent manifestation. This “image and likeness” of God is strikingly visible in angels. Love shining from within is in their faces and wisdom in their beauty, with beauty as the form of their love. I have seen this, and I have come to know it.

from Divine Love and Wisdom, Section 358

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Genesis 1:26 and Its Inner Meaaning (Continued)

And God said, “Let us make a human in our image, after our likeness; and these will rule over the fish of the sea and over the bird in the heavens, and over the beast, and over all the earth, and over every creeping animal that creeps on the earth.” — Genesis 1:26

As far as an image is concerned, it is not the likeness of another thing but is after a likeness of it, which explains the wording “Let us make a human in our image, after our likeness.” A person with a spiritual character is an image, but a person with a heavenly character is a likeness or exact copy.

Genesis 1 deals with the spiritual person, Genesis 2 with the heavenly person.

The Lord calls the person of spiritual character (or an “image”) a child of light, as he does in John:

Those who walk in the dark do not know where they are heading. As long as you have the light, believe in the light, in order to be children of light. (John 12:35, 36)

He also calls such a person a friend:

You are my friends if you do whatever I command you. (John 15:14, 15)

But the person of heavenly character (or a “likeness”) he calls God’s child in John:

As many as did accept him, to them he gave the power to be God’s children, to those believing in his name, who had their birth not from blood or from the flesh’s will or from a man’s will but from God. (John 1:12, 13)

from Secrets of Heaven, Volume 1, Section 51