Through Temptations and Conflicts

The Lord made his Human Divine by Temptations admitted into Himself, and by continual victories then. Temptations are nothing else than combats against evils and falsities; and since evils and falsities are from hell, they are also combats against hell. With men also who are undergoing spiritual temptations, there are evil spirits from hell who induce them. The man does not know that evil spirits induce temptations; yet it has been given me to know, from much experiences, that they do. From this it is that a man, when from the Lord he conquers in temptations, is drawn out of hell and raised up into heaven. Hence it is that by temptations or combats against evils, a man becomes spiritual, thus an angel.

But the Lord fought from his own power against all the hells, and utterly subdued and subjugated them; and by his having at the same time glorified his human, He keeps them subdued and subjugated forever. For, before the Lord’s Coming the hells had grown to such a height that they began to infest the angels of heaven themselves; and in the like manner every man coming into the world and going out of the world. The reason that the hells had grown to such a height, was that the Church was utterly devastated; and men in the world, from idolatries, were in nothing but falsities and evils; and the hells are from men. Hence it was that no man could have been saved unless the Lord had come into the world.

These combats of the Lord are much treated of in the Psalms of David and in the Prophets, though little in the Evangelists. These combats are what are meant by the temptations which the Lord endured, the last of which was the passion of the cross. It is from them that He is called the “Saviour and Redeemer.” This is so far known in the Church that they say that the Lord conquered death, or the devil, that is Hell; and that He rose again with victory; as also that, without the Lord there is no salvation. That He also glorified his Human, and that He thereby became the Saviour, Redeemer, Reformer, and Regenerator forever will be seen in what follows. That the Lord became the Saviour by combats or temptations is manifest from the passages adduced above, and from Isaiah 63:4, 6, 8. And Psams 24:7-8.

from The Human Made Divine, Pages 135-136

Genesis 1:1 and Its Inner Meaning

In the beginning, God created heaven and earth. — Genesis 1:1

The word beginning is being used for the very earliest times. The prophets frequently call them “the days of old.”

“The beginning” includes the first period of regeneration too, as that is when people are being born anew and receiving life.

Because of this, regeneration itself is called our new creation [2 Corinthians 5:17; Galatians 6:15]. Almost everywhere in the prophetic books, the words creating, forming, and making stand for regenerating, though with differences.

In Isaiah, for example:

All have been called by my name, and I have created them for my glory; I have formed them; yes, I have made them. (Isaiah 43:7)

This is why the Lord is called Redeemer, One-Who-Forms-from-the-Womb, Maker, and Creator, as in the same prophet:

I am Jehovah, your Holy One, the Creator of Israel, your Monarch. (Isaiah 43:15)

In David: The people created will praise Jah. (Psalms 102:18)

In the same author:

You send out your spirit—they will continue to be created—and you renew the face of the ground. (Psalms 104:30)

Heaven, or the sky, symbolizes the inner self, and the earth, before regeneration occurs, symbolizes the outer self.

from Secrets of Heaven, Volume 1, Section 16


This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! — 2 Corinthians 5:17 (NLT)

It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. — Galatians 6:15 (NLT)

5. The complete union of the divine nature and the human nature in him was effected by the suffering on the cross, which was his last trial.

Support for this proposition was provided above [Sections 12–14], in the chapter explaining that the Lord came into the world to subdue the hells and to glorify his human nature, and that the suffering on the cross was the last battle, by which he gained complete victory over the hells and completely glorified his human nature. Since, then, by suffering on the cross the Lord completely glorified his human nature—that is, united it to the divine nature—and thereby made his human nature divine as well, it follows that he is Jehovah and God in respect to both natures.

That is why in so many passages in the Word Jehovah, God, or the Holy One of Israel is called the Redeemer, the Savior, or the Maker, as in the following:

Mary said, “My soul magnifies the Lord, and my spirit has rejoiced in God, my Savior.” (Luke 1:46, 47)

The angel said to the shepherds, “Behold, I am bringing you good news, a great joy, which will be for all people. There is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10, 11)

They said, “This is truly the Savior of the world, the Christ.” (John 4:42)

I, Jehovah God, am helping you; your Redeemer is the Holy One of Israel. (Isaiah 41:14)

Thus says Jehovah, who is your Creator, O Jacob, and your Maker, O Israel: “I have redeemed you. I am Jehovah your God, the Holy One of Israel, your Savior.” (Isaiah 43:1, 3)

Thus says Jehovah your Redeemer, the Holy One of Israel, “I am Jehovah, your Holy One, the Creator of Israel, your King.” (Isaiah 43:14, 15)

Thus says Jehovah, the Holy One of Israel, and Israel’s Maker. (Isaiah 45:11)

Thus says Jehovah your Redeemer, the Holy One of Israel. (Isaiah 48:17)

. . . so that all flesh may know that I, Jehovah, am your Savior, and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26)

Then he will come to Zion as the Redeemer. (Isaiah 59:20)

. . . so that you may know that I, Jehovah, am your Savior and your Redeemer, the Powerful One of Jacob. (Isaiah 60:16)

Jehovah, the one who formed you from the womb. (Isaiah 49:5)

. . . Jehovah, my Rock and my Redeemer. (Psalms 19:14)

They remembered that God was their Rock, and God on High their Redeemer. (Psalms 78:35)

Thus says Jehovah your Maker, and the one who formed you from the womb. (Isaiah 44:2)

As for our Redeemer, Jehovah Sabaoth is his name, the Holy One of Israel. (Isaiah 47:4)

“With everlasting compassion I will have mercy on you,” says Jehovah, your Redeemer. (Isaiah 54:8)

Their Redeemer is strong; Jehovah is his name. (Jeremiah 50:34)

Let Israel hope in Jehovah, because with Jehovah there is mercy; with him there is abundant redemption. He will redeem Israel from all his iniquities. (Psalms 130:7, 8)

Jehovah God is my rock, my fortress, the horn of my salvation, my Savior. (2 Samuel 22:2, 3)

Thus says Jehovah, the Redeemer of Israel, Israel’s Holy One: “Monarchs will see and abide, because of Jehovah, who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49:7)

God is only among you, and there is no other God. Surely you are a hidden God, O God of Israel, the Savior. (Isaiah 45:14, 15)

Thus says Jehovah the King of Israel, and Israel’s Redeemer, Jehovah Sabaoth: “There is no God other than me.” (Isaiah 44:6)

I am Jehovah, and there is no Savior other than me. (Isaiah 43:11)

Am I not Jehovah? And there is no [God] other than me; and there is no Savior other than me. (Isaiah 45:21)

I am Jehovah your God. You are to acknowledge no God other than me; there is no Savior other than me. (Hosea 13:4)

Am I not Jehovah? And there is no God other than me. I am a just God, and there is no Savior other than me. Look to me so that you may be saved, all you ends of the earth, because I am God and there is no other. (Isaiah 45:21, 22)

Jehovah Sabaoth is his name, and your Redeemer, the Holy One of Israel. He will be called the God of the whole earth. (Isaiah 54:5)

We can see from these passages that the Lord’s divine nature called “the Father” (and here called “Jehovah” and “God”) and his divine human nature called “the Son” (and here “the Redeemer” and “the Savior” as well as “the Maker,” meaning the Reformer and Regenerator) are one, not two, for it not only says “Jehovah is God” and “the Holy One of Israel is the Redeemer and Savior,” it also says “Jehovah is the Redeemer and Savior.” Not only that, it even calls Jehovah “the Savior” and says, “there is no Savior other than me.” This clearly shows that the divine nature and the human nature in the Lord are one person and that the human nature is divine as well, since the Redeemer and Savior of the world is no other than the Lord in his divine human nature, which is called “the Son.” Redemption and salvation are properly credited to his human nature, and are called “merit and righteousness,” since his human nature bore the trials and the suffering on the cross, which means that he accomplished redemption and salvation by means of his human nature.

Since, then, after the union of his human nature with his inner divine nature, which was like that of soul and body in us, they were no longer two but were one person (according to the teaching of the Christian world), the Lord was Jehovah and God in both respects. This is why some passages speak of “Jehovah” and “the Holy One of Israel the Redeemer and Savior,” but others say “Jehovah is the Redeemer and Savior,” as you can see from the citations above.

For Christ being called the Savior, see Luke 2:10, 11 and John 4:42. On God and the God of Israel being the Savior and Redeemer, see Luke 1:47; Isaiah 45:14; 54:5; Psalms 78:35. On Jehovah, the Holy One of Israel being the Savior and Redeemer, see Isaiah 41:14; 43:3, 11, 14, 15; 48:17; 49:7; 54:5. On Jehovah being the Savior, Redeemer, and Maker, see Isaiah 44:6; 47:4; 49:26; 54:8; 63:8; Jeremiah 50:34; Psalms 19:14; 130:7, 8. On Jehovah God being the Redeemer and Savior, “and there is no Savior other than me,” see Isaiah 43:11; 44:6; 45:14, 18, 21, 22; Hosea 13:4.

from The Lord, Section 34


Sections 12-14: Published 3/1/2018-3/2/2018

The Lord the Redeemer

The previous chapter was on God the Creator, and also included material on creation. This chapter is on the Lord the Redeemer, and also includes material on redemption. The following chapter is on the Holy Spirit, and will also include material on divine action.

By “the Lord, the Redeemer” we mean Jehovah in his human manifestation. In what follows, we will show that Jehovah himself came down and took on a human manifestation for the purpose of redeeming.

We speak of “the Lord” rather than “Jehovah” because Jehovah of the Old Testament is called “the Lord” in the New, as you can see from the following passages. In Moses it says, “Hear, O Israel, Jehovah your God, Jehovah is one. You are to love Jehovah God with all your heart and with all your soul” (Deuteronomy 6:4–5); but in Mark it says, “The Lord your God is one Lord. You are to love the Lord your God with all your heart and with all your soul” (Mark 12:29–30). Likewise in Isaiah it says, “Prepare a way for Jehovah; make a level pathway in the solitude for our God” (Isaiah 40:3); but in Luke it says, “I will go before the face of the Lord to prepare the way for him” (Luke 1:76). There are other instances elsewhere.

Furthermore, the Lord commanded his disciples to call him Lord [John 13:13]. Therefore this is what he was called by the apostles in their letters, and afterward what he was called in the apostolic church, as is clear from its creed, called the Apostles’ Creed.

One reason for this change of names was that the Jews did not dare to say the name Jehovah, because of its holiness. Another reason is that “Jehovah” means the underlying divine reality, which existed from eternity; but the human aspect that he took on in time was not that underlying reality. The nature of the underlying divine reality or Jehovah was shown in the previous chapter, Sections 18–35.

Because of this, here and in what follows when we say “the Lord” we mean Jehovah in his human manifestation.

The concept of the Lord has an excellence that surpasses all other concepts that exist in the church or even in heaven. Therefore we need to adhere to an orderly sequence, as in the following, to make this concept clear:

1. Jehovah, the Creator of the universe, came down and took on a human manifestation in order to redeem people and save them.

2. He came down as the divine truth, which is the Word; but he did not separate the divine goodness from it.

3. In the process of taking on a human manifestation, he followed his own divine design.

4. The human manifestation in which he sent himself into the world is what is called “the Son of God.”

5. Through acts of redemption the Lord became justice.

6. Through these same acts he united himself to the Father and the Father united himself to him, again following the divine design.

7. Through this process God became human and a human became God in one person.

8. When he was being emptied out he was in a state of progress toward union; when he was being glorified he was in a state of union itself.

9. From now on, no Christians will go to heaven unless they believe in the Lord God the Savior and turn to him alone.

I need to address these statements one by one.

from True Christianity, Section 81


Sections 18-35: See 7/25/2017-8/11/2017