The Entire Sacred Scripture Is about the Lord, and the Lord Is the Word

We read in John,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and nothing that was made came about without him. In him there was life, and that life was the light for humankind. And the light shines in the darkness, but the darkness did not grasp it. And the Word became flesh and lived among us; and we saw his glory, glory like that of the only-begotten child of the Father. He was full of grace and truth. (John 1:1, 2, 3, 4, 5, 14)

In the same Gospel,

Light has come into the world, but people loved darkness rather than light, because their deeds were evil. (John 3:19)

And elsewhere in the same Gospel,

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

We can see from this that the Lord is God from eternity and that he himself is that Lord who was born into the world. It actually says that the Word was with God and that the Word was God, as well as that nothing that was made came about without him, and then that the Word became flesh and that they saw him.

There is little understanding in the church of what it means to call the Lord “the Word.” He is called the Word because the Word means divine truth or divine wisdom and the Lord is divine truth itself or divine wisdom itself. That is why he is also called the light that is said to have come into the world.

Since divine wisdom and divine love are one with each other and have been one in the Lord from eternity, it also says “in him there was life, and that life was the light for humankind.” The life is divine love, and the light is divine wisdom.

This oneness is what is meant by saying both that “in the beginning the Word was with God” and that “the Word was God.” “With God” is in God, since wisdom is in love and love is in wisdom. This is like the statement elsewhere in John, “Glorify me, Father, together with yourself, with the glory I had with you before the world existed” (John 17:5). “With yourself” is “in yourself.” This is why it adds “and the Word was God.” It says elsewhere that the Lord is in the Father and the Father is in him [John 14:10], and that the Father and he are one [John 10:30].

Since the Word is the divine wisdom of the divine love, it follows that it is Jehovah himself and therefore the Lord, the one by whom all things were made that were made, since everything was created out of divine love by means of divine wisdom.

from The Lord, Section 1

Note: This Section was published 4/4/2016.

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Sacred Scripture, or the Word

Without revelation from the Divine, we cannot know anything about eternal life or even about God, and even less about love for God and faith in God. This is because we are born into utter ignorance and have to learn from worldly sources everything that gives form to our understanding. It is also because by heredity we are born with evils of every kind, which come from love for ourselves and for the world. These loves give rise to pleasures that retain constant control over us and prompt us to think things that are diametrically opposed to the Divine. This, then, is why we know nothing about eternal life; so there must of necessity be some revelation that makes it possible for us to know.

If we consider people in the church, we can see very clearly that the evils of love for ourselves and for the world bring about this kind of ignorance about eternal life. Even though people in the church are informed from revelation that God exists, that heaven and hell are real, that there is an eternal life, and that this eternal life is gained by doing good things that are inspired by love and faith, still they fall into denial; and the educated are as prone to this denial as the uneducated.

This shows how great the ignorance would be if there were no revelation.

So since we live after death and our life after death is eternal, and since the particular life that lies ahead for us is based on the state of our love and faith, it follows that the Divine, out of love for the whole human race, has revealed the kinds of thing

In the Christian world, what the Divine has revealed for us is the Word.

Since the Word is a revelation from the Divine, it is divine in every detail. This is because whatever comes from the Divine cannot be otherwise.

Whatever comes from the Divine comes down to us through the heavens, so in the heavens it is adapted to the wisdom of the angels who live there, and on earth it is adapted to the grasp of the people who live here. Consequently, the Word has an inner meaning, which is spiritual and intended for angels, and an outer meaning, which is earthly and intended for us. For this reason it is the Word that joins heaven and us together.

The true meaning of the Word is understood only by those who are enlightened, and we are enlightened only when we are devoted to loving the Lord and having faith in him. In that case our inner levels are lifted into the light of heaven by the Lord.

The Word in its letter cannot be understood properly except by means of a body of teaching drawn from the Word by an enlightened person. Its literal meaning has been accommodated so that it is possible even for those with no education to comprehend it; therefore [to find their way to a truer understanding] they need a body of teaching drawn from the Word to serve as a lamp.

from New Jerusalem, Sections 249-254