Creation itself cannot be described intelligibly unless you banish space and time from your thoughts; but it can be understood if you banish them. If you can, or to the extent that you can, banish them and keep your mind on an image that is devoid of space and time. If you do, you will notice that there is no difference between the largest expanse and the smallest, and you will inevitably have the same image of the creation of the universe and of the creation of any particular feature of the universe. You will see that the diversity in created things arises from the fact that there are infinite things in the Divine-Human One and therefore unlimited things in that sun that is the first emanation from him, and those unlimited things emerge in the created universe as their reflections, so to speak. This is why there cannot be one thing identical to another anywhere. This is the cause of that variety of all things that meet our eyes in the context of space in this physical world, and in the appearance of space in the spiritual world. The variety is characteristic of both aggregates and details.
I presented the following points in part 1: Infinite things are distinguishably one in the Divine-Human One (Sections 17–22); everything in the universe was created by divine love and wisdom (Sections 52–53 [52–54]); everything in the created universe is a vessel for the divine love and wisdom of the Divine-Human One (Section 54–60 [55–60]); Divinity is not in space (Sections 7–10); Divinity fills all space nonspatially (Sections 69–72); and Divinity is the same in the largest and smallest things (Sections 77–82).
We cannot say that the creation of the universe and everything in it happened from one place to another or from one moment in time to another, that is, gradually and sequentially. We must say that it happened from eternity and from infinity, and not from an eternity of time, since there is no such thing, but from a nontemporal eternity that is the same as Divinity, and not from an infinity of space, since there is no such thing, but from a nonspatial infinity that is also the same as Divinity.
I know that all this transcends any mental images that arise in physical light, but they do not transcend mental images that arise in spiritual light. There is no trace of space and time in these latter images. Actually, this does not completely transcend images that arise in physical light, since everyone would agree on the basis of reason that there is no such thing as an infinity of space. The same holds for eternity, which is an infinity of time. If you say “to eternity,” this can be understood in temporal terms; but if you say “from eternity,” that is incomprehensible unless you banish time.
from Divine Love and Wisdom, Sections 155-156
Sections 17-22: Published 4/15/2018-4/16/2018
Sections 52-54: Published 5/22/2018
Sections 55-60: Published 5/23/2018-5/24/2018
Sections 7-10: Published 4/10/2018-4/11/2018
Sections 69-72: Published 5/28/2018-5/29/2018
Sections 77-82: Published 6/1/2018-6/2/2018